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The Knowledge of the Light of Piety in Life

By Dr. Abdul Wadud Nafis, LC., MEI

Knowledge is the light that illuminates the path of human life. Without knowledge, humans will walk in darkness, lose direction, and easily fall into ignorance. For a believer, knowledge is not merely a tool to understand the world but also a means to draw closer to Allah SWT. Through knowledge, one can strengthen faith, improve deeds, and build a civilized society. The Prophet Muhammad ﷺ even emphasized that seeking knowledge is an obligation for every Muslim. Therefore, a life of piety cannot be separated from knowledge, as knowledge is the path to happiness in both this world and the hereafter.

The role of knowledge in the life of a pious person is crucial and serves as the foundation for all aspects of life. In Islam, knowledge is not just a tool to understand the world but also a pathway to deeper piety toward Allah SWT. Below are several roles of knowledge in the life of a pious individual:

1. A Source of Life’s Guidance

Knowledge is the light that guides humans to understand the essence of life, the purpose of creation, and how to live according to Allah’s teachings. Allah SWT says:

“Allah will raise those who have believed among you and those who were given knowledge, by degrees.” (QS. Al-Mujadilah: 11)

2. Strengthening Faith and Piety

Through knowledge, one can understand the signs of Allah, both in the written form (the Quran) and in the universe. The deeper one’s knowledge, the greater their potential for piety, as they become more aware of Allah’s greatness.

3. A Means for Righteous Deeds

Deeds accepted by Allah are not only those done with good intentions but must also be based on knowledge. Without knowledge, one might fall into actions that deviate from Islamic teachings.

4. Building a Civilized Society

History shows that Muslims once achieved great civilization through knowledge. Muslim scholars such as Al-Farabi, Al-Khwarizmi, and Ibn Sina are examples of how knowledge can build an advanced society while remaining grounded in piety.

5. Protection from Ignorance and Mistakes

A knowledgeable person is wiser in actions, speech, and decision-making. Ignorance often leads people into mistakes and disobedience.

6. Becoming an Honorable Ummah

The Prophet Muhammad ﷺ said:

“Whoever follows a path in pursuit of knowledge, Allah will make the path to Paradise easy for him.” (HR. Muslim)

Knowledge is a means to attain honor in both this world and the hereafter, as it guides individuals in leading a righteous life.

7. Enhancing the Quality of Worship

Proper worship must be based on knowledge. For example, a valid prayer requires understanding its conditions, pillars, and Sunnah practices. Knowledge perfects worship and ensures its acceptance by Allah.

Conclusion

Knowledge in the life of a pious person is not merely a tool for earning a livelihood but also a means to draw closer to Allah. A pious Muslim must continuously seek knowledge to live according to Islamic guidance and benefit others.

Knowledge is the light that guides humans toward piety and true happiness. Without knowledge, life is filled with confusion and errors. On the other hand, with knowledge, a believer can understand the essence of life, perform righteous deeds correctly, and grow closer to Allah SWT. Therefore, seeking knowledge is not only an obligation but also the key to attaining honor in this world and the hereafter. May we all be among those who always strive to seek and apply knowledge with sincerity.

References

1. Al-Ghazali. (2002). Ihya’ Ulumuddin (Volumes 1-4). Beirut: Darul Fikr.

2. The Quran and Its Translation. (Indonesian Ministry of Religious Affairs).

3. Al-Syaibani, O. M. (1979). Falsafah Pendidikan Islam. Jakarta: Bulan Bintang.

4. Az-Zarnuji. (2003). Ta’limul Muta’allim: Methods of Learning in Islam. Jakarta: Pustaka Amani.

5. Ibn Khaldun. (2011). Muqaddimah. Jakarta: Pustaka Al-Kautsar.

6. Muslim, Imam. (2009). Sahih Muslim. Riyadh: Darussalam.

7. Qardhawi, Yusuf. (1991). Islam: Peradaban Masa Depan. Jakarta: Pustaka Al-Kautsar.

8. Syed Naquib al-Attas, M. (1993). Islam and Secularism. Kuala Lumpur: ISTAC.

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